Epistles: Final Exhortations (Hebrews 13:1-16)

As the author of Hebrews reaches the end of his letter, he encourages the readers to be faithful to Christ. He also gives us hints about the situation the readers are in.

Concluding exhortations (verses 1-6)

In chapter 13, the writing style changes abruptly, and the author gives some short reminders: “Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” The chance of entertaining angels is incredibly small, but the author is reminding the readers to do something that they already know they should.

He gets more serious in verse 3: “Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.” Some members of the congregation were in jail, and the author encourages the readers to continue to visit them. Ancient prisons did not give prisoners much of anything, so visits from friends were essential, even though the officers might suspect that the visitors had the same problems. Why should we risk our safety to visit prisoners? Because we might be in prison tomorrow, and we will need people to visit us.

“Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.” The author does not emphasize this point, and it was probably not a problem for the readers. This ethical exhortation was common advice among Jews.

“Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you’” (13:5, quoting Deuteronomy 31:6). Although enemies may steal our possessions (see 10:34), we can be content with the greatest treasure of all: a promise of life eternal with God.

“So we say with confidence, ‘The Lord is my helper; I will not be afraid. What can mere mortals do to me?’” (13:6, quoting Psalm 118:6-7). Yes, what can people do to us when we have faith in Christ? As the author has already noted, they can ridicule us, take our possessions, put us in jail, even kill us. But they can never take away the reward that God has reserved for us. We can be confident because he gives us an eternal perspective on the things of this world.

Avoid strange teachings (verses 7-10)

He then exhorts the readers to “remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.” This implies that the leaders who began the church were faithful until they died. They were exemplary in many ways, but their faith was especially noteworthy.

He introduces a new topic in the next verse: “Jesus Christ is the same yesterday and today and forever.” This refers to Jesus’ character and teachings, not his physical appearance. His significance does not change. Therefore, the author exhorts: “Do not be carried away by all kinds of strange teachings.”

What are these strange teachings? As far as we can tell from previous chapters, the readers had no question about Jesus being the Messiah, and that he was now in heaven. But they seemed to need some convincing that Jesus had taken care of their sins. Jewish neighbors were pressuring them to look to the old covenant for atonement, perhaps saying that they would be more faithful to God if they participated in the meals that were part of synagogue life in the first century. So the author responds: “It is good for our hearts to be strengthened by grace, not by eating ceremonial foods, which is of no benefit to those who do so.” He is concerned about spiritual health, not physical health. Our hearts are put right with God by grace, not by rituals.

“We have an altar from which those who minister at the tabernacle have no right to eat.” Here, “altar” is a metaphor for a place of atonement. In Jesus, we have a source of forgiveness that is not available to people who rely on old covenant methods of worship.

Accepting disgrace (verses 11-17)

The author notes a final similarity between the old covenant sacrificial system and Jesus. On the annual Day of Atonement, “the high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp” (verse 11, referring to Leviticus 16:14, 27). Similarly, “Jesus also suffered outside the city gate to make the people holy through his own blood” (Hebrews 13:12; see John 19:20).

Since Jesus died for us outside of Jerusalem, the author urges: “Let us, then, go to him outside the camp, bearing the disgrace he bore.” “Camp” is a metaphor for Judaism, perhaps referring to the camp the Israelites had in the wilderness; the readers should leave the tabernacle rituals behind and accept the social consequences of following Jesus.

Why should we be willing to accept disgrace? “For here we do not have an enduring city, but we are looking for the city that is to come.” This refers to Hebrews 11:10 — Abraham looked for a future city, one built by God. Since our hope is in the world to come, we look to Jesus and not to public opinion for approval.

How do we worship without old covenant sacrifices? “Through Jesus, therefore, let us continually offer to God a sacrifice of praise — the fruit of lips that openly profess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.” We worship God when we publicly confess our faith in Jesus, and when we do good to others, for that is what God wants us to do.


Things to think about

  • Am I commanded to visit prisoners today? (verse 3)
  • Am I unafraid of what people can do to me? (verse 6)
  • What “strange teachings” carry people away from Christ today? (verse 9)
  • Does grace strengthen my heart, or make me less diligent? (verse 10)
  • Did I leave a “camp” in order to come to Christ? (verse 13) What kind of camp or social group do others leave?

Author: Michael Morrison

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